AP World History: Modern covers the period from about 1200 to the present, and its multiple-choice section is not a memory test. Almost every question hangs off a source — a passage, a map, a table, an image — and asks what that source shows, what it leaves out, or what it would be evidence for. The dates matter, but only because you need them to place a source in an argument.
This set works through the four strands the course is organised around. Two questions on how states and empires held together territory whose people did not share the ruler's language or religion — the Ottoman devshirme, the Qing use of the Mandate of Heaven. Two on exchange and what it did to the societies at either end: the demographic collapse that followed contact in the Americas, and the effect of the Atlantic trade on West African political structures. Two on industrialisation — why Britain first, and what factory work did to the shape of a household. Two on empire and its end, including the one that asks what political independence did and did not change about an economy built to export raw materials. Two on the twentieth century: total war reaching into a factory, and a Cold War fought almost everywhere except between its two principals.
One question embeds a short invented source and asks what it shows — deliberately, since that is the shape of the real paper. Where historians disagree, the question says so and does not pick a side; the decolonisation item sets dependency theory against accounts that emphasise post-independence policy and commodity prices, and asks only what is not in dispute.
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An invented factory newsletter, printed in an industrial city in 1943, tells its readers: "Every hour you are absent is an hour the enemy gains. Your machine is your rifle." What does this source most directly show about total war?
How did the Ottoman Empire maintain administrative control over its diverse Balkan territories during the sixteenth century?
By utilising the devshirme system to create a loyal bureaucracy and military class from Christian families.
The devshirme system allowed the Ottoman state to recruit and train officials and soldiers who owed their primary allegiance to the Sultan, effectively centralising power. Assimilation was not a primary goal, and local legal codes often persisted under the millet system.